Immanuel Kant on GOD & His Creation from Administrator's blog

Author/Compiler: Tihomir Dimitrov (http://nobelists.net; also see http://scigod.com/index.php/sgj/issue/view/3)

IMMANUEL KANT (1724-1804), one of the greatest philosophers in the history of Western philosophy

1. In his chief philosophical work Critique of Pure Reason, Kant wrote:

“I inevitably believe in the existence of God and in a future life, and I am certain that nothing can shake this belief, since my moral principles would thereby be themselves overthrown, and I cannot disclaim them without becoming abhorrent in my own eyes.” (Kant 1929, 856).

2. “In other words, belief in a God and in another world is so interwoven with my moral sentiment that as there is little danger of my losing the latter, there is equally little cause for fear that the former can ever be taken from me.” (Kant 1929, 857; Critique of Pure Reason).

3. In his Lectures on Philosophical Theology, Kant stated:

“God created the world for His honor’s sake because it is only through the obedience to His holy laws that God can be honored. For what does it mean to honor God? What, if not to serve Him? But how can He be served? Certainly not by trying to entice His favor by rendering Him all sorts of praise. For such praise is at best only a means for preparing our hearts to a good disposition. Instead, the service of God consists simply and solely in following His will and observing His holy laws and commands.” (Kant 1978, 142-143).

4. “God is the only ruler of the world. He governs as a monarch, but not as a despot; for He wills to have His commands observed out of love, and not out of servile fear. Like a father, He orders what is good for us, and does not command out of mere arbitrariness, like a tyrant. God even demands of us that we reflect on the reason for His commandments, and He insists on our observing them because He wants first to make us worthy of happiness and then participate in it. God’s will is benevolence, and His purpose is what is best.” (Kant 1978, 156; Lectures on Philosophical Theology).

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