1. “I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details.” (Einstein, as cited in Ronald Clark, Einstein: The Life and Times, London, Hodder and Stoughton Ltd., 1973, 33).
2. “We are in the position of a little child entering a huge library filled with books in many different languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books, but doesn’t know what it is.
That, it seems to me, is the attitude of even the most intelligent human being toward God. We see a Universe marvellously arranged and obeying certain laws, but only dimly understand these laws. Our limited minds cannot grasp the mysterious force that moves the constellations.” (Einstein, as cited in Denis Brian, Einstein: A Life, New York, John Wiley and Sons, 1996, 186).
3. “If one purges the Judaism of the Prophets and Christianity as Jesus Christ taught it of all subsequent additions, especially those of the priests, one is left with a teaching which is capable of curing all the social ills of humanity. It is the duty of every man of good will to strive steadfastly in his own little world to make this teaching of pure humanity a living force, so far as he can.” (Albert Einstein, Ideas and Opinions, New York, Bonanza Books, 1954, 184-185).
4. “After all, haven’t the differences between Jew and Christian been overexaggerated by fanatics on both sides? We both are living under God’s approval, and nurture almost identical spiritual capacities. Jew or Gentile, bond or free, all are God’s own.” (Einstein, as cited in H.G. Garbedian, Albert Einstein: Maker of Universes, New York, Funk and Wagnalls Co., 1939, 267).
5. “Every one who is seriously involved in the pursuit of science becomes convinced that a Spirit is manifest in the laws of the universe – a Spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble. In this way the pursuit of science leads to a religious feeling of a special sort, which is indeed quite different from the religiosity of someone more naive.” (Einstein 1936, as cited in Dukas and Hoffmann, Albert Einstein: The Human Side, Princeton University Press, 1979, 33).
6. “The deeper one penetrates into nature’s secrets, the greater becomes one’s respect for God.” (Einstein, as cited in Brian 1996, 119).
7. “The most beautiful and most profound emotion we can experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer stand rapt in awe, is as good as dead. That deeply emotional conviction of the presence of a superior Reasoning Power, which is revealed in the incomprehensible Universe, forms my idea of God.” (Einstein, as cited in Libby Anfinsen 1995).
8. “My religiosity consists in a humble admiration of the infinitely superior Spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality.” (Einstein 1936, as cited in Dukas and Hoffmann 1979, 66).
9. “The more I study science the more I believe in God.” (Einstein, as cited in Holt 1997).
10. Max Jammer (Professor Emeritus of Physics and author of the biographical book Einstein and Religion, 2002) claims that Einstein’s well-known dictum, “Science without religion is lame, religion without science is blind” can serve as an epitome and quintessence of Einstein’s religious philosophy. (Jammer 2002; Einstein 1967, 30).
11. “The highest principles for our aspirations and judgments are given to us in the Jewish-Christian religious tradition. It is a very high goal which, with our weak powers, we can reach only very inadequately, but which gives a sure foundation to our aspirations and valuations.” (Albert Einstein, Out of My Later Years, New Jersey, Littlefield, Adams and Co., 1967, 27).
12. “In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views.” (Einstein, as cited in Clark 1973, 400; and Jammer 2002, 97).
13. Concerning the fanatical atheists Einstein pointed out:
“Then there are the fanatical atheists whose intolerance is of the same kind as the intolerance of the religious fanatics and comes from the same source. They are like slaves who are still feeling the weight of their chains which they have thrown off after hard struggle. They are creatures who – in their grudge against the traditional ‘opium for the people’ – cannot bear the music of the spheres. The Wonder of nature does not become smaller because one cannot measure it by the standards of human moral and human aims.” (Einstein, as cited in Max Jammer, Einstein and Religion: Physics and Theology, Princeton University Press, 2002, 97).
14. “True religion is real living – living with all one’s soul, with all one’s goodness and righteousness” (Einstein, as cited in Garbedian 1939, 267).
15. “Certain it is that a conviction, akin to religious feeling, of the rationality or intelligibility of the world lies behind all scientific work of a higher order.
… This firm belief, a belief bound up with deep feeling, in a superior Mind that reveals itself in the world of experience, represents my conception of God.” (Einstein 1973, 255).
16. “Strenuous intellectual work and the study of God’s Nature are the angels that will lead me through all the troubles of this life with consolation, strength, and uncompromising rigor.” (Einstein, as cited in Calaprice 2000, ch. 1).
17. Einstein’s attitude towards Jesus Christ was expressed in an interview, which the great scientist gave to the American magazine The Saturday Evening Post (26 October 1929):
“- To what extent are you influenced by Christianity?
- As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.
- Have you read Emil Ludwig’s book on Jesus?
- Emil Ludwig’s Jesus is shallow. Jesus is too colossal for the pen of phrasemongers, however artful. No man can dispose of Christianity with a bon mot.
- You accept the historical Jesus?
- Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.” (Einstein, as cited in Viereck 1929; see also Einstein, as cited in the German magazine Geisteskampf der Gegenwart, Guetersloh, 1930, S. 235).
SIR ISAAC NEWTON (1642-1727), founder of Classical Physics and Infinitesimal Calculus
1. At the end of his Philosophiae Naturalis Principia Mathematica (London, 1687) Newton wrote:
“This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent and powerful Being. This Being governs all things, not as the soul of the world, but as Lord over all; and on account of His dominion He is wont to be called Lord God.” (Newton 1687, Principia).
2. “From His true dominion it follows that the true God is a living, intelligent and powerful Being; and from His other perfections, that He is supreme, or most perfect. He is eternal and infinite, omnipotent and omniscient; that is, His duration reaches from eternity to eternity; His presence from infinity to infinity; He governs all things, and knows all things that are or can be done.” (Newton 1687, Principia; see also Caputo 2000, 88).
3. “God made and governs the world invisibly, and has commanded us to love and worship him, and no other God; to honor our parents and masters, and love our neighbours as ourselves; and to be temperate, just, and peaceable, and to be merciful even to brute beasts. And by the same power by which he gave life at first to every species of animals, he is able to revive the dead, and has revived Jesus Christ our Redeemer, who has gone into the heavens to receive a kingdom, and prepare a place for us, and is next in dignity to God, and may be worshipped as the Lamb of God, and has sent the Holy Ghost to comfort us in his absence, and will at length return and reign over us.” (Newton, as cited in Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton by Sir David Brewster, Edinburgh, Thomas Constable and Co., 1855, Vol. II, 354).
4. “Opposite to godliness is atheism in profession, and idolatry in practice. Atheism is so senseless and odious to mankind, that it never had many professors.
Can it be by accident that all birds, beasts, and men have their right side and left side alike shaped, (except in their bowels); and just two eyes, and no more, on either side of the face; and just two ears on either side of the head; and a nose with two holes; and either two forelegs, or two wings, or two arms on the shoulders, and two legs on the hips, and no more? Whence arises this uniformity in all their outward shapes but from the counsel and contrivance of an Author?
Whence is it that the eyes of all sorts of living creatures are transparent to the very bottom, and the only transparent members in the body, having on the outside a hard transparent skin, and within transparent humours, with a crystalline lens in the middle, and a pupil before the lens, all of them so finely shaped and fitted for vision, that no artist can mend them? Did blind chance know that there was light, and what was its refraction, and fit the eyes of all creatures, after the most curious manner, to make use of it? These, and suchlike considerations, always have, and ever will prevail with mankind, to believe that there is a Being who made all things, and has all things in his power, and who is therefore to be feared. We are, therefore, to acknowledge one God, infinite, eternal, omnipresent, omniscient, omnipotent, the Creator of all things, most wise, most just, most good, most holy. We must love him, fear him, honour him, trust in him, pray to him, give him thanks, praise him, hallow his name, obey his commandments.” (Newton, as cited in Memoirs of the Life, Writings, and Discoveries of Sir Isaac Newton by Sir David Brewster, Edinburgh, Thomas Constable and Co., 1855, Vol. II, 347-348).
5. “And when you are convinced, be not ashamed to profess the truth. For otherwise you may become a stumbling block to others, and inherit the lot of those Rulers of the Jews who believed in Christ, but yet were afraid to confess him lest they should be put out of the Synagogue. Wherefore, when you are convinced, be not ashamed of the truth, but profess it openly and endeavor to convince your Brother also that you may inherit at the resurrection the promise made in Daniel 12:3, that ‘they who turn many to righteousness shall shine as the stars for ever and ever.’
And rejoice if you are counted worthy to suffer in your reputation or any other way for the sake of the Gospel, for then, ‘great is thy reward’!” (Newton, as cited in The Religion of Sir Isaac Newton, Frank E. Manuel – editor, London, Oxford University Press, 1974, 112). 6. “The supreme God exists necessarily, and by the same necessity He exists always and everywhere.” (Newton 1687, Principia; see also Caputo 2000, 88).
7. “Atheism is so senseless. When I look at the solar system, I see the earth at the right distance from the sun to receive the proper amounts of heat and light. This did not happen by chance.” (Newton, as cited in Tiner 1975).
8. “I have a fundamental belief in the Bible as the Word of God, written by men who were inspired. I study the Bible daily.” (Newton, as cited in Tiner 1975).
9. “I find more sure marks of authenticity in the Bible than in any profane history whatsoever.” (Newton, as cited in Morris 1982, 26).
1. In his Nobel Lecture (8 December 1978, Les Prix Nobel 1978) Singer said:
“I can never accept the idea that the Universe is a physical or chemical accident, a result of blind evolution. Even though I learned to recognize the lies, the cliches and the idolatries of the human mind, I still cling to some truths which I think all of us might accept some day. There must be a way for man to attain all possible pleasures, all the powers and knowledge that nature can grant him, and still serve God - a God who speaks in deeds, not in words, and whose vocabulary is the Cosmos.” (Singer 1979).
2. “I’m a sceptic. I’m a sceptic about making a better world. When it comes to this business where you tell me that this-or-that regime, one sociological order or another, will bring happiness to people, I know that it will never work, call it by any name you want. People will remain people, and they have remained people under communism and all other kinds of ‘isms.’
But I’m not a sceptic when it comes to belief in God. I do believe. I always did. That there is a plan, a consciousness behind creation, that it’s not an accident.” (Singer, as cited in The Brothers Singer by Clive Sinclair, London, Allison and Busby, 1983, p. 30).
3. In his last interview (1987) Singer stated:
“God is behind everything. Even when we do things against him, he’s also there. No matter what. Like a father who sees his children doing a lot of silly things, bad things. He’s angry with them, he’s punishing them. At the same time, they’re his children.” (Singer, as cited in Green 1998).
4. “Man prays for mercy, but is unwilling to extend it to others. Why should man then expect mercy from God? It’s unfair to expect something that you are not willing to give. It is inconsistent.” (Singer, as cited in Rosen 1987).
5. “The serious writer of our time must be deeply concerned about the problems of his generation. He cannot but see that the power of religion, especially belief in revelation, is weaker today than it was in any other epoch in human history. More and more children grow up without faith in God, without belief in reward and punishment, in the immortality of the soul and even in the validity of ethics. The genuine writer cannot ignore the fact that the family is losing its spiritual foundation.
All the dismal prophecies of Oswald Spengler have become realities since the Second World War. No technological achievements can mitigate the disappointment of modern man, his loneliness, his feeling of inferiority, and his fear of war, revolution and terror. Not only has our generation lost faith in Providence but also in man himself, in his institutions and often in those who are nearest to him.” (Singer 1979).
6. “The material world is a combination of seeing and blindness. The blindness we call Satan. If we would become all seeing, we would not have free choice anymore. Because, if we would see God, if we would see His greatness, there would be no temptation or sin. And since God wanted us to have free will this means that Satan, in other words the principle of evil, must exist. Because what does free choice mean? It means the freedom to choose between good and evil. If there is no evil, there is no freedom.” (Singer, as cited in Farrell 1976, 157).
7. “Life is God’s novel. Let him write it.” (Singer, as cited in Moraes 1975).
I’ve dreamed a quantum dream in which I became one with the Almighty: IT revealed to me that IT alone is the Architect, Creator of all that exists; IT creates, sustains all things by ITS imagination, the spin of ITS mind, body; IT causes evolutions of the same by ITS mighty will, love of ITS creations; GOD’s scientific Truth is ready to march on.
Glory to Scientific GOD; Victory to Scientific GOD; GOD’s scientific Truth is ready to march on.
My mind’s eye has caught a glimpse of the inner workings of the Almighty: The essence of which is matrixing self-creation with ITS ethereal mind, body; I’ve brought back a few pieces of the treasure in experiments, mathematics; Oh, we’re all quantum-entangled parts of the Almighty - “our body is ITS temple”; GOD’s scientific Truth is ready to march on.
Glory to Scientific GOD; Victory to Scientific GOD; GOD’s scientific Truth is ready to march on.
My soul has felt the footsteps of GOD’s presence in the sub-atoms of my body: IT has sounded the quantum trumpet to guide us on the scientific path to Truth; IT has drawn ITS scientific sword to aide us in our search of the same; Oh, let’s be clear in our eyes, resolute in our hearts, swift in our steps; Since GOD’s scientific Truth is ready to march on.
Glory to Scientific GOD; Victory to Scientific GOD; GOD’s scientific Truth is ready to march on.
My mind’s ear has heard GOD’s calling to all of us the submitters to Truth: Reform those establishments which are anti-progress, anti-Truth; Save the misguided, hypocrites from the black hole, the hell they’re falling into; Be the hero to free all from darkness, ignorance - lead them to Truth; GOD’s scientific truth is marching on.
Glory to Scientific GOD; Victory to Scientific GOD; GOD’s scientific Truth is ready to march on.
The scientific GOD Kingdom is coming in a quantum leap with no warning: Let’s be ITS scientific, spiritual vessels to carry Science, Religion to new Heights; Let’s be ITS title wave, peacemakers to thrust mankind into the Paradise; Oh, let’s carry on ITS work so that mankind shall advance, not perish from the Earth; GOD’s scientific Truth is marching on.
Glory to Scientific GOD; Victory to Scientific GOD; GOD’s scientific Truth is ready to march on.
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Bhrgu: The God of God Particle (by Pinaki Ganguly): It is suggested that there exists a conceptual proximity of Rishi Bhrgu with Higgs boson. It also brings Higgs field and gravity within its fold. One has to marvel at the intuitive powers of the human mind, and the Vedic Rishis are the finest example of that. This is a queue that Nature has given us and missing it will cast us in darkness. Thus it is said that, Bhrgu is the “God” of “God Particle”! http://scigod.com/index.php/sgj/article/view/179
Abstract: Hawking-Mlodinow Theory of Everything (“HAM-TOE”) requires the assumption that mathematics has within its own nature the power to ‘breath fire’ into its own equations. But one must ask what actually guarantees that just because ‘the positive energy of matter can be balanced by the negative gravitational energy’ it must follow that the universe ‘will create itself from nothing.’ Hawking was the seventeenth occupant of the Lucasian Chair of Mathematics at Cambridge University. How remarkable then that, when the full implications of the HAM-TOE model are properly drawn out, the resulting theological-metaphysical model bears an uncanny resemblance to the theological perspective of the second occupant of the Lucasian Chair, Sir Isaac Newton, who suggested that space was the ‘sensorium of God.’ The universe uses the perceiving process within the dualistic world of experience in order to explore and experience its own nature. Human beings occupy a central place in this process because they are the universe’s agents (leaving aside the issue of beings elsewhere in the universe) in the process of universal self-exploration, self-perfection and self-transcendence. This indeed is a universal process of self-discovery which modern theologians may wish to call ‘God.’ http://scigod.com/index.php/sgj/article/view/61
Some Reflections on God and Science (by Himangsu S. Pal): Abstract: Perhaps this is the greatest irony in the whole history of our human civilization so far: science has explained that very God whose existence it has vehemently denied. If God does not exist, then those scientists who have given us special theory of relativity should not be called proper scientists at all. And if God does not exist, then special theory of relativity is not a proper science at all; it is simply a pseudo-science, something like astrology. To call it a science is an insult to human reason and understanding. http://scigod.com/index.php/sgj/article/view/62
Timeless & Climax (by Himangsu S. Pal): Abstract: If mystics’ sense of timelessness was in no way connected with the external world, then how will one justify scientists’ action here? Did these scientists think that the inside of the mystics’ heads was the real world? And so, when these mystics got their sense of timelessness from their head, then that should only be construed as a state of timelessness in the real world? And therefore, as scientists they were obliged to show as to how that state could be reached? Further, I think we need no further proof for the existence of God as I will explain in the Climax. http://scigod.com/index.php/sgj/article/view/63
Horizon: Before the Big Bang (by Philip E. Gibbs): Abstract: I think that explaining the universe requires us to look at ontological causality rather than temporal causality and the big bang is just one feature of the universe, not the reason for its existence. Although the experiments mentioned and others may throw some light on the nature of the big bang, we first need a better understanding of quantum gravity. There is still scope for theoretical developments that may help even before the experiments bear fruit. Even if you favour the string theory/M-theory route to quantum gravity (as I do), a better understanding of their foundations is required before we can hope to answer these questions about cosmology. http://scigod.com/index.php/sgj/article/view/69
What before Big Bang? (by Matti Pitkanen): Abstract: In a recent BBC documentary, some familiar old names and also two younger not so well-known cosmologists told about their answers to the question "What before Big Bang". Most of these approaches shared something with my own approach although all of them are conceptually primitive and involve a lot of hand waving. The reason is that these theoreticians remain in the framework of General Relativity where the new ideas do not have a natural place. http://scigod.com/index.php/sgj/article/view/70
Oh My Atheist Colleagues in Science (by Huping Hu): Abstract: This poem/lyrics is an appeal to the author’s atheist colleagues in science. It represents his hope for their transformation to search, research & embrace Scientific GOD. http://scigod.com/index.php/sgj/article/view/71
Part V. Great Philosophers Who Believe in GOD (by Tihomir Dimitrov)
Abstract: This article covers well-documented quotations from the following ten (10) Great Philosophers (17th - 21st Century): Immanuel Kant, Jean-Jacques Rousseau, Voltaire, David Hume, Benedict de Spinoza, Giordano Bruno, George Berkeley, John S. Mill, Ludwig Wittgenstein, and Richard Swinburne. Nobel Philosophers who believe in GOD include the following Nobel Laureates covered in Part II and Part III: Jean-Paul Sartre, Rudolf Eucken, Albert Schweitzer, and Thomas S. Eliot. http://scigod.com/index.php/sgj/article/view/19
Part VI. Other Religious Nobelists (by Tihomir Dimitrov) Abstract: This article lists other religious Nobel Scientists, Nobel Writers and Nobel Peace Laureates. http://scigod.com/index.php/sgj/article/view/20
Part VII. Nobelists, Philosophers and Scientists on Jesus (by Tihomir Dimitrov): Abstract: This article covers well-documented quotations from seventeen (17) Nobelists, philosophers and scientists on Jesus. http://scigod.com/index.php/sgj/article/view/21
Part VIII. Recommended Books and Links (by Tihomir Dimitrov): Abstract: This article constains recommended books and links. http://scigod.com/index.php/sgj/article/view/22
Bibliography To Part I through Part VIII (by Tihomir Dimitrov): Abstract: This article constains bibliography to Part I through Part VIII. http://scigod.com/index.php/sgj/article/view/23
Part I. 50 Nobel Laureates Who Believe in GOD: Nobel Scientists (1) (by Tihomir Dimitrov)
Abstract: This article covers well-documented quotations from the following fourteen (14) Nobel scienticists: Albert Einstein, Max Planck, Erwin Schroedinger, Werner Heisenberg, Robert A. Millikan, Charles H. Townes, Arthur Schawlow, William D. Phillips, William H. Bragg, Guglielmo Marconi, Arthur H. Compton, Arno Penzias, Sir Nevill Mott, and Isidor I. Rabi. http://scigod.com/index.php/sgj/article/view/14
Part I. 50 Nobel Laureates Who Believe in GOD: Nobel Scientists (2) (by Tihomir Dimitrov)
Abstract: This article covers well-documented quotations from the following thirteen (13) Nobel scienticists: Abdus Salam, Antony Hewish, Joseph H. Taylor, Jr., Alexis Carrel, John Eccles, Joseph Murray, Ernst Chain, George Wald, Ronald Ross, Derek Barton, Christian Anfinsen, Walter Kohn, and Richard Smalley. http://scigod.com/index.php/sgj/article/view/15
Part II. 50 Nobel Laureates Who Believe in GOD: Nobel Writers (by Tihomir Dimitrov)
Abstract: This article covers well-documented quotations from the following eleven (11) Nobel writers: Thomas S. Eliot, Joseph R. Kipling, Alexander Solzhenitsyn, Francois Mauriac, Hermann Hesse, Sir Winston Churchill, Jean-Paul Sartre, Sigrid Undset, Sir Rabindranath Tagore, Rudolf Eucken, and Isaac B. Singer. http://scigod.com/index.php/sgj/article/view/16
Part III. 50 Nobel Laureates Who Believe in GOD: Nobel Peace Laureates (by Tihomir Dimitrov)
Abstract: This article covers well-documented quotations from the following twelve (12) Nobel Peace Laureates: Albert Schweitzer, James E. Carter, Jr., Theodore Roosevelt, Jr., Thomas W. Wilson, Frederik de Klerk, Nelson Mandela, Kim Dae-jung, Dag Hammarskjoeld, Martin L. King, Jr.,Adolfo P. Esquivel, Desmond Tutu, and John Raleigh Mott. http://scigod.com/index.php/sgj/article/view/17
Scientific GOD Journal Vol 3, No 2 (2012): New Uncertainty Principle, Cosmos ex Natura & Relation of Chaos Equation to God
Table of Contents: http://scigod.com/index.php/sgj/issue/view/20
Articles
How to Achieve Enlightenment Scientifically by Pradeep B. Deshpande
Cosmos ex Natura: Part I by Chris King
Cosmos ex Natura: Part II by Chris King
Relation of the Chaos Equation to God Perceived by Pascal, Nietzsche & Nightingale by Hideaki Yanagisawa
Essays
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Being Ant-worthy by Mehran Banaei
One More Proof that There Is a God by Himangsu S. Pal
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SGJ Editors
Scientific GOD Inc.
RUDYARD KIPLING – NOBEL LAUREATE IN LITERATURE
Nobel Prize: Joseph Rudyard Kipling (1865–1936) received the 1907 Nobel Prize in Literature “in consideration of the power of observation, originality of imagination, virility of ideas and remarkable talent for narration which characterize the creations of this world-famous author.” He is England’s greatest short-story writer.
Nationality: British
Education: Educated at the United Services College, Westward Ho, Bideford, North Devon, England
Occupation: Poet, novelist, and editor
♦♦♦
1. “Non nobis Domine! –
Not unto us, O Lord! The Praise or Glory be Of any deed or word; For in Thy Judgment lies To crown or bring to nought All knowledge or device That Man has reached or wrought. O Power by Whom we live – Creator, Judge, and Friend, Upholdingly forgive Nor fail us at the end: But grant us well to see In all our piteous ways – Non nobis Domine! – Not unto us the Praise!”
(From ‘Non nobis Domine!’, 1934; see Kipling, as cited in T.S. Eliot 1963, 257).
2. “Father in Heaven who lovest all,
Oh, help Thy children when they call; That they may build from age to age An undefiled heritage. Teach us to look in all our ends On Thee for judge, and not our friends; That we, with Thee, may walk uncowed By fear or favour of the crowd. Teach us the Strength that cannot seek, By deed or thought, to hurt the weak; That, under Thee, we may possess Man’s strength to comfort man’s distress.”
(Kipling, as cited in T.S. Eliot 1963, 272; see also Kipling 1989, 575).
3. In his article “The Religion of Rudyard Kipling”, Jabez T. Sunderland wrote:
“I believe that Kipling has a religious message for our time. Some of his poems have been born out of his deepest soul, and go straight to the consciences and religious needs of many men. God speaks to the world through many voices. I believe one is that of Kipling.” (Sunderland 1899, 607-608).
4. “God of our fathers, known of old, Lord of our far-flung battle-line, Beneath whose awful Hand we hold Dominion over palm and pine – Lord God of Hosts, be with us yet, Lest we forget – lest we forget!”
(From “Recessional”, 1897; see Kipling, as cited in Sunderland 1899, 606-609).
5. This is Kipling’s revelation of himself:
“I was made all things to all men, But now my course is done – And now is my reward – Ah, Christ, when I stand at Thy Throne With those I have drawn to the Lord, Restore me my self again!”
(From “At His Execution”, Limits and Renewals, 1932; see Kipling, as cited in Wilson 1978, 340).
6. This is Kipling’s notion of Heaven:
“And only the Master shall praise us, And only the Master shall blame; And no one shall work for money, And no one shall work for fame; But each for the joy of the working, And each, in his separate star, Shall draw the Thing as he sees It, For the God of Things as They Are!”
(From the poem “When Earth’s Last Picture Is Painted”, 1892; see Kipling, as cited in Sunderland 1899, 612).