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9. ALBERT SCHWEITZER, Nobel Peace Prize Laureate

In Reverence for Life Schweitzer stated: “To hope, to keep silent, and to work alone - that is what we must learn to do if we really want to labor in the true spirit. But what exactly does it involve, this plowing? The plowman does not pull the plow. He does not push it. He only directs it. That is just how events move in our lives. We can do nothing but guide them straight in the direction which leads to our Lord Jesus Christ, striving toward him in all we do and experience. Strive toward him, and the furrow will plow itself.” (Schweitzer 1969, 47).

10. THEODORE ROOSEVELT, Nobel Peace Prize Laureate

“If there is any place on earth where earthly distinctions vanish it is in the church, in the presence of God. The nearer the people get to the heart of Christ, the nearer they get to each other, irrespective of earthly conditions.” (Theodore Roosevelt, The Free Citizen, New York, The Macmillan Company, Hermann Hagedorn - editor, 1956, p. 31).

11. FREDERIK DE KLERK, Nobel Peace Prize Laureate

“Christians should forgive one another because this is the command of the Lord and the precondition that He sets for our own forgiveness.

Ultimately, however, in our relationship with God, our sins can be forgiven only through the sacrifice and intercession of His Son, Jesus Christ. This, in its deepest sense, is the meaning of forgiveness and reconciliation and it leads not necessarily to peace in this world, but to the peace that passes all understanding.” (de Klerk 1997).

12. JOHN R. MOTT, Nobel Peace Prize Laureate

“The Scriptures clearly teach that if men are to be saved they must be saved through Christ. He alone can deliver them from the power of sin and its penalty. His death made salvation possible.

The Word of God sets forth the conditions of salvation. God has chosen to have these conditions made known through human instruments. Christians have a duty to preach Christ to every creature. The burning question for every Christian then is: Shall hundreds of millions of people now living, who need Christ and are capable of receiving help from Him, pass away without having even the opportunity to know Him?” (Mott, as cited in DuBose 1979).

“It is our duty to evangelize the world because we owe all men the gospel.

What a crime against mankind to keep a knowledge of the mission of Christ from two thirds of the human race! It is our duty to evangelize the world in this generation because of the missionary command of Christ.” (John R. Mott 1944).

13. KIM DAE-JUNG, Nobel Peace Prize Laureate

“Love of God does not mean we must love Him first. Rather, He loved us first, creating the world and leaving it in our care, sending His only son to us to spread the gospel, and, finally, opening the way for us to deliver ourselves from sin through the crucifixion of His innocent son, Jesus. Through Jesus’ resurrection, God gave us hope for eternal life.” (Kim Dae-jung, Prison Writings, Berkeley: University of California Press, 1987).

14. MARTIN LUTHER KING JR., Nobel Peace Prize Laureate

“We believe firmly in the revelation of God in Jesus Christ.

If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.” (King, as cited in Oates 1982, 81-82).

15. JIMMY CARTER, Nobel Peace Prize Laureate

“Being born again is a new life, not of perfection but of striving, stretching, and searching - a life of intimacy with God through Holy Spirit. There must first be an emptying, and then a refilling. To the extent that we want to know, understand, and experience God, we can find all this in Jesus. It is a highly personal and subjective experience, possible only if we are searching for greater truths about ourselves and God.” (Carter 1998, 20-21).

16. SPINOZA, Dutch-Jewish philosopher, the chief exponent of modern rationalism Spinoza looked on Jesus Christ as a man of transcendent moral genius, standing out above Moses and the prophets. Spinoza looked on Jesus as a Son of God, but not as a God. In discussing the nature of prophetic vision he wrote: “I believe not that any man ever came to that singular height of perfection but Christ, to whom the ordinances of God that lead men to salvation were revealed, not in words or visions, but immediately: so that God manifested himself to the apostles by the mind of Christ, as formerly to Moses by means of a voice in the air. And therefore the voice of Christ may be called, like that which Moses heard, the voice of God. In this sense we may likewise say that the wisdom of God, that is, a wisdom above man’s, took man’s nature in Christ, and that Christ is the way of salvation.” (Spinoza, as cited in Frederick Pollock, Spinoza: His Life and Philosophy, Adamant Media Corporation, Boston, 2000, 352).

17. BLAISE PASCAL, founder of Hydrostatics and Hydrodynamics

“Jesus Christ is a God whom we approach without pride and before whom we humble ourselves without despair.” (Pascal 1910, No. 528).

“Without Jesus Christ man must be in vice and misery; with Jesus Christ man is free from vice and misery; in Him is all our virtue and all our happiness. Apart from Him there is but vice, misery, darkness, death, despair.” (Pascal 1910, No. 545-546).

1. ALEXIS CARREL, Nobel Laureate in Medicine and Physiology

“Jesus knows our world. He does not disdain us like the God of Aristotle. We can speak to Him and He answers us. Although He is a person like ourselves, He is God and transcends all things.” (Carrel 1952, Chap. 6, Part 7).

2. ALBERT EINSTEIN, Nobel Laureate in Physics

Einstein’s attitude towards Jesus Christ was expressed in an interview, which the great scientist gave to the American magazine The Saturday Evening Post (26 October 1929):

“- To what extent are you influenced by Christianity?

- As a child I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.

- Have you read Emil Ludwig’s book on Jesus?

- Emil Ludwig’s Jesus is shallow. Jesus is too colossal for the pen of phrasemongers, however artful. No man can dispose of Christianity with a bon mot.

- You accept the historical Jesus?

- Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.” (Einstein, as cited in Viereck 1929; see also Einstein, as cited in the German magazine Geisteskampf der Gegenwart, Gütersloh, 1930, S. 235).

3. ARTHUR COMPTON, Nobel Laureate in Physics

“Jesus’ teaching and the example of His life form the most reliable guide that I have found for shaping my own actions. It is because I accept His leadership that I call myself a Christian.

I see Him as the Everest among the world’s many high mountains.” (Compton 1956, 346).

4. ROBERT MILLIKAN, Nobel Laureate in Physics

“The practical preaching of modern science - and it is the most insistent and effective preacher in the world today - is extraordinarily like the preaching of Jesus. Its keynote is service, the subordination of the individual to the good of the whole. Jesus preached it as a duty - for the sake of world-salvation. Science preaches it as a duty - for the sake of world-progress.

Jesus also preached the joy and the satisfaction of service: ‘He that findeth his life shall lose it, and he that loseth his life for my sake shall find it.’ ” (Millikan, as cited in Kargon 1982, 147).

5. FRANCOIS MAURIAC, Nobel Laureate in Literature

“Our hearts remain full of unseen idols until we are stretched on the wood of the Cross with Christ, until we cease trying to nourish ourselves and our desires, and give ourselves completely to the poor, to the needy, to the suffering members of Christ’s body throughout the world.” (Mauriac, Notre Dame, 1964).

6. SIGRID UNDSET, Nobel Laureate in Literature

In her article “Catholic Propaganda” (1927), Sigrid Undset wrote: “There is no room in the Catholic Church for different concepts about the being of God or about the divine-human nature of Jesus Christ or about the motherhood of the Virgin Mary; because Christ himself is the way to God’s kingdom and because his death on the Cross is the secret which opens God’s kingdom to the descendants of Adam, his blood truly cleanses the sinner from all his sin, his body is truly the food which is the life of believers.” (Undset 1993).

7. T.S. ELIOT, Nobel Laureate in Literature

“Christ is the still point of the turning world.” (Eliot, as cited in Castle 2002, 219).

“The division between those who accept, and those who deny, Christian revelation I take to be the most profound division between human beings.” (Eliot, as cited in Yancey 1999, 88).

8. MOTHER TERESA, Nobel Peace Prize Laureate

“Charity begins today. Today somebody is suffering, today somebody is in the street, today somebody is hungry. Our work is for today, yesterday has gone, tomorrow has not yet come - today, we have only today to make Jesus known, loved, served, fed, clothed, sheltered, etc. Today - do not to wait for tomorrow. Tomorrow might not come. Tomorrow we will not have them if we do not feed them today.” (Mother Teresa 1991).

“Christ has come to bring the good news for you and for me. And as if that was not enough - it was not enough to become a man - He died on the cross to show that greater love, and He died for you and for me and for that leper and for that man dying of hunger and that naked person lying in the street not only of Calcutta, but of Africa, and New York, and London, and Oslo - and insisted that we love one another as He loves each one of us.” (Mother Teresa, as cited in Thee 1995, 499).

FRANCIS COLLINS (born 1950), [Director of the National Institutes of Health (2009-Present)]

1. In the introduction of his book The Language of God (2006) Francis Collins wrote:

“For me the experience of sequencing the human genome, and uncovering this most remarkable of all texts, was both a stunning scientific achievement and an occasion of worship.

Many will be puzzled by these sentiments, assuming that a rigorous scientist could not also be a serious believer in a transcendent God. This book aims to dispel that notion, by arguing that belief in God can be an entirely rational choice, and that the principles of faith are, in fact, complementary with the principles of science.” (Francis S. Collins, The Language of God: A Scientist Presents Evidence for Belief, New York, Free Press, 2006).

2. “Science’s domain is to explore nature. God’s domain is in the spiritual world, a realm not possible to explore with the tools and language of science. It must be examined with the heart, the mind, and the soul – and the mind must find a way to embrace both realms.” (Collins 2006).

3. “I have no reason to see a discordance between what I know as a scientist who spends all day studying the genome of humans and what I believe as somebody who pays a lot of attention to what the Bible has taught me about God and about Jesus Christ. Those are entirely compatible views. Science is the way – a powerful way, indeed – to study the natural world. Science is not particularly effective – in fact, it’s rather ineffective – in making commentary about the supernatural world. Both worlds, for me, are quite real and quite important. They are investigated in different ways. They coexist. They illuminate each other.” (Collins 2000).

4. To the question, “Are you a mainline Protestant? An Evangelical Protestant? What are you?” Dr. Collins replied:

“I guess I’d call myself a serious Christian. That is someone who believes in the reality of Christ's death and resurrection, and who tries to integrate that into daily life and not just relegate it to something you talk about on Sunday morning.” (Collins 2000).

5. “Science is the only reliable way to understand the natural world, and its tools when properly utilized can generate profound insights into material existence. But science is powerless to answer questions such as ‘Why did the universe come into being?’, ‘What is the meaning of human existence?’, ‘What happens after we die?’. One of the strongest motivations of humankind is to seek answers to profound questions, and we need to bring all the power of both the scientific and spiritual perspectives to bear on understanding what is both seen and unseen.” (Collins 2006).